The month before Rosh Hashanah, taught Rabbi Schneur Zalman of Liadi, is a precious month. For thirty days, you can find the Ultimate King awaiting you outside the city, on a rustic path that winds through an empty meadow.
What’s the advantage of meeting the King in a meadow?
Because when you meet the King in His palace of the Days of Awe from Rosh Hashanah to Yom Kippur, much stands between you and Him—the carpet, the throne, the royal robes, the protocol, the language you must use, the awe and magnificence of the palace…
But in the field, the King wears blue jeans. And so do you. He even greets you with a smile, and expresses His delight that you came out to see Him.
Now it’s just you with the King.
Going to shul is to be part of community. That started in Babylonia. it was a way to be together in a strange land, and also served for grasping that prayer could substitute sacrifices. So ,they did three times a day, and hoped it will work. It did, because we continue in the same manner,. Now, going to shul can be an exercise of futility if we come in and get out with no changes on our part. That is why this fragment emphasizes that we must feel H' is with us before entering the shul, if we feel empty. we will get out empty. If we go vested with the belief n H' something wonderful happens when we pray. It is not goin there to chat ,and what is new in the community. Actually, we should go there because it reinforces Jewish identity, and a sense of a common task and direction. In a more materialistic world, we tend to forget what is the essence, and why we are here. The shul reinforces, not the other way around. We go in with "empty" feelings out we go out the same way!